Super-Fantastic

It’s easy to lose faith. As a fan, reader and outspoken advocate for the medium of comics, it can be a struggle to argue your corner when folks will only see the worst parts of your favourite things. Worse, when they confuse the medium with the genre and offer up their gotchas based on prejudice, misinformation or plain ignorance.

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Too High, Too Far, Too Soon

It starts with a fanfare. A single trumpet, blowing high and wild, glimmers of sunlight jabbing holes in a stormy sky. Behind it, guitars, not so much strummed as hammered, wire and wood pushed to their limits. The chording is almost Spanish, calling up the drama of a spaghetti Western, a Morricone showdown. Two gunmen, hands crooked over their holsters, waiting for the first toll of high noon. A honky-tonk piano slides into the mix, maybe from the saloon where an argument over cards or a girl started, to finish the matter at hand in a crack of gunfire, of blood in the dust.

It builds, it builds, you can smell the tension, the tremble in the trigger fingers, sweat easing out from the band of the stetson. One last howl from the trumpet, a single pure high note holding for that second longer than it should and then and then and then

BANG. The drums, finally, a cannonade, regiments of worn boot heels marching in lockstep across a windblasted mountain range. More guitars, electric now, overdriven, snarling like predators running down their prey. And a voice, sneering, insouciant, a challenge, a dare.

So here we are in a special place

What are you gonna do here?

Now we stand in a special place

What will you do here?

What show of soul

are we gonna get from you?

It could be Deliverance

Or History

Under these skies so blue

Something true…’

Now that’s how you start an album.

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An Excuse, A Blue Square and a Story

Art Stories at Reading Museum has been, after an admittedly bumpy start, a roaring success. A collaboration between that big red-brick building facing off against Queen Victoria on Market Place, artists like Cornelia Parker and Gerald Scarfe and local creative types, the exhibition has shown how visual and literary disciplines can interact, inform and enhance each other. The public have thoroughly embraced the experience, writing their own responses to the paintings, sculpture, textiles and photography on display.

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The Excuses And Half Truths Annual Yearly Report 2024

I take my responsibility to the stakeholders of Excuses And Half Truths very seriously. Whether a long time member of The Readership, a recipient of the email newsletter or one of the pleasing influx of new folk wandering in for a snoop and a sniff around, you are always welcome. But you also, I understand, have a certain level of expectation. I would fail in my duties as owner/operator if I were not as open and transparent about the goods and services we offer as possible.

Therefore, I am delighted to open proceedings on the 2024 Excuses And Half Truths Annual Yearly Report—a review of the last 365 days in Rob And Clare, and a long-standing tradition since (check notes) 2023. We hope you will find, on close study of the following extensive overview, that Excuses And Half Truths continues to offer the most comprehensive insight into the life and world of Rob Wickings on the entire interwub. Other alternatives are available, but I am confident in judging them poorly. They just don’t have the inside sources and exclusive information that I do.

Continue reading The Excuses And Half Truths Annual Yearly Report 2024

Time, Shepherd’s Pie and more excuses.

This week I’m going to be a bit looser, a bit more personal in my approach to the newsletter. For one thing, I’ve been attempting a social life, so not had much time to trawl for links. For another–well, it’s good to mix things up sometimes. Grab a cuppa and a slice of cake and let me tell you about my week.

Continue reading Time, Shepherd’s Pie and more excuses.

London Film Festival 2024: a survivors report

In a change to our regular programming, Excuses And Half Truths is delighted to welcome Ryan Morris back to the fold. He brings us a special report on the 2024 London Film Festival, and what it takes to survive the madness of one of the biggest gatherings of film-makers and fans in the world…


It’s 8:20am on a Wednesday morning. I’m sat in Picturehouse Central’s lavish Screen One, matcha latte in hand, blissfully unaware that the first film I’ll be watching at the 2024 London Film Festival will involve a man having his penis cut off and refrigerated. As I stumble out of the cinema some 98 minutes later, still in a daze from the frenetic blast of French cinema I’ve subjected myself to before the clock has even struck ten, I wonder to myself – “Would I rather be at work right now?”

The answer, of course, a resounding “No”. LFF 2024, here I come.

Noemie Merlant’s The Balconettes was the first of thirty films I saw in the cinema over the next eleven days, a whirlwind of fancy red carpets, sleepy early morning trains, movie-induced tears, movie-induced yawns and the occasional mad dash to a cinema on the other side of the Thames. People think of film festivals as something of a static affair in which you spend the whole time sitting down. Tell that to my Fitness app — it clocked an average of 18,500 steps a day.

Having the Press & Industry pass gave me access to screenings away from the public eye, a chance to see the kind of films that’ll never make it to your local multiplex. Apocalyptic musical comedy/drama about the last surviving family on Earth, anyone? These were the bulk of my films this year, based almost entirely at the retro-fitted Picturehouse Central by Piccadilly. It’s a warm and welcoming place, a cinema mostly frequented by the more passionate of film fans and given an even further jolt of energy when filled by a festival crowd.

All of my four-film days – of which there were, aptly, four – were mostly spent here, often with only half an hour to digest a gritty and contemplative Portuguese-Scottish drama about the systemic failings of immigration before sitting down for a gentle comedy about a man being left to single-handedly look after his and all of his friends’ elderly mothers when they jet off to a Pride event without him. These half hour breaks commonly involved a very brisk walk to a Leon around the corner, with their monthly membership giving us five free barista made drinks per day – a lifesaver in every sense of the word. I’m all for supporting the independents, and boy did I find a croissant or two to prove that to myself, but it’s hard to turn down a deal that good. Ryan needs his film fuel.

The other side of the festival is the public screenings, reasonably priced until you step onto the nightly red carpet gala premieres. Star-studded events both on and off the stage (I’ve seen Edgar Wright in the crowd so often at these he feels like a cousin at this point), this is the side of LFF that hits the headlines – and I’d be lying if I said it wasn’t my favourite. It feels like a reward for the early starts and the long days, to walk the red carpet with names like Angelina Jolie and Andrew Garfield, and have them introduce their films before they premiere. If the endless barrage of the P&I screenings is a testament to one’s commitment to cinema, the galas feel like a celebration of just how loved cinema truly is.

And then day eight came – the day I hit the wall. It was the fourth and final of my four-film days starting with 7am trains into London, and at the risk of sounding ungrateful for an experience I truly do adore every year, this was when I started to flag. I’d seen fifteen films in the past 72 hours and was facing a five hour gap before sitting down for the sixteenth. Even with a close friend I attend the festival with keeping me company, this next film felt like a chore. It was the Surprise Film, so we didn’t even know what we were in for. The unimaginable threat of the Robbie Williams CGI monkey biopic felt like a guillotine blade quivering over our necks.

But then came the suggestion – ice cream? On a cold October night, ice cream? It’s a mad idea but it might just work. We galloped off to Anita Gelato between Soho and The Strand for a three scoop tub of coconut, almond & white chocolate. And do you know what? The sugar and fat saved the day. Suddenly film sixteen didn’t feel like such a chore. It turned out to be a comedy, too. Thank the Lord.

The last four days are when the festival quietens down. The early trains push back to late morning, and the trips to Leon become leisurely walks rather than breakneck runs. This is probably how days out to the cinema are supposed to be enjoyed, but I’ll be damned if I let that stop me. After thirty films in eleven days, spread between eight screens across three venues, I caught the sleepy last train home from Paddington and revelled in the fact there was nothing new in the cinema I wanted to see that coming week.

I’m writing this a mere nine days after the festival ended, and I now have five cinema tickets saved in my Apple wallet for the next seven days. Time to relaunch that Leon subscription.


Ryan’s prolific review output is available on Letterboxd, which includes his views on the many, many films watched during the LFF.

Freedom And Liberation In Mad Max: Fury Road

A guest post this week! The fact it appears in a week when I have very little in the bank for a Swipe is entirely coincidental.

I am honored and delighted to welcome my pal Ryan Morris to the ranks of X&HTeammates. He has gracefully allowed me to host his piece, first published in 2019 by Jump Cut Archive, on… well, look at the title and you should get the idea. With Furiosa rumbling over the horizon this month, now is an excellent time to dig into the first part of the story (chronologically speaking, the second part but hey, you know, movies).

Aaaanyway. This is a deep dive but worth the oxygen debt. Settle back and let Ryan lead us down the path to freedom.




Geographically, Mad Max: Fury Road ends exactly where it begins. After a short prologue detailing the descent of the world and of humanity, we find ourselves deep within the Citadel, held and run by the tyrannical Immortan Joe. We watch as Max is brought there, used as a blood bank for the War Boy Nux, strapped to the front of a fired-up car and sent after Furiosa to bring back Joe’s five Wives. We follow their chaotic journey to the Green Place, grieve at their loss of hope, then witness their last-ditch effort to reclaim the once traumatic environment of the Citadel and re-identify it as a home of liberation. It’s a frantic, brutal, cyclical journey.

The Citadel opens George Miller’s film as a place of violence and hopelessness, an environment that leaves physical wounds upon the body – Max is brought there and immediately scarred with markings that dehumanizingly list his blood type, while Furiosa is introduced to us through a shot of the symbol Joe has branded on the back of her neck before we’re given the reveal of her mechanical left arm, an enigma to the violence of her past. Both elements to these characters will be important later, as we look at the ways Fury Road finds freedom for its characters, and binds it to a specific idea of liberation depending on the character you examine: for Max, it is liberation of the self; for Furiosa, liberation of the past; for Nux, liberation of the mind; for the Wives, liberation of the body. Miller’s film may open and close in the same physical environment but the same cannot be said for the people who occupy his story.

Before we begin, it’s worth looking at the other central themes that occupy Fury Road, as many of them will resurface once we take a deeper dive into the individual characters of the film and the way Miller takes them on the path to freedom via liberation. Most notably, Fury Road concerns itself with survival, specifically in a harsh, post-apocalyptic world. More than simply surviving the events of the film, though, Miller’s script imbeds the concept of survival deep into his characters – survival is all Max cares about, Furiosa concerns herself with the survival of others and Nux has little interest in survival in order to appease the leader he worships. Redemption and revenge also arise throughout the film, as well as the concept of home, again in a variety of ways – the Wives are looking for a new safe home, Furiosa is trying to return to her old home, and Max’s has been long destroyed.

Max Rockatansky opens the film with a narration, through which he refers to his world as “fire and blood” and deems himself “reduced to a single instinct”, survival. His narration grants us flashes into his past, scattered memories of family and friends he was unable to protect or save. He is, unmistakably, haunted by them. The shame of Max’ past overwhelms him and his sense of self, the figure we see at the beginning of the film is without home and without soul. Existing in the wasteland is all Max longs for and all he achieves, the most fundamental element of humanity – survival – is also the most rudimentary. We all need to survive, but we all choose to do so much more. Not Max.




It’s important to remember that, at this stage in the film, not even Max’s own blood belongs to him. Further into the film, when Max meets Furiosa and reluctantly joins her mission to free Joe’s Wives, he is queried as to his identity and his story, but he refuses to answer. Furiosa asks for his name during a pivotal scene and is met with little more than a blank stare and a snappy shake of the head. I don’t deserve a name, we can read through Tom Hardy’s brilliantly expressive eyes. A man haunted by those he failed to save does not warrant saving. To have a name is to have belonging, our first names identify us while our surnames come coupled with our history. Initially, Max wants neither.

Across Fury Road, Max comes to see that this world, though still unavoidably bleak and decayed, has opportunity for him. Those he failed to protect in the past will always haunt him, but when faced with the chance to correct the wrongs of his former self – the self he no longer identifies with – he begins to understand how he can avoid making the same mistakes. We’re introduced to Max in the Citadel as a blood bank for the Immortan’s army, but by the film’s resolution we find him using that branding to save the life of the woman who saved his sense of self – in doing so, he reclaims the identity he’s been hiding from others and, most notably, himself. Our last sighting of Max is of him disappearing into the crowds beneath the Citadel, refusing the spotlight and walking away from acknowledgement, but his nod of the head towards Furiosa – surviving because Max’ blood runs through her veins – is of stark contrast to the head shake he dismisses her with earlier. Liberated from the nameless persona Max bound to himself, we get the sense that the idea of family (a key component in our understanding of the self) is perhaps not all that lost to him anymore.

Similarly to Max, Furiosa’s growth across the film comes through our understanding of her past. While Max is granted the opportunity to talk us through his immediate history at the film’s opening, Furiosa has no such luxury, meaning we must piece her narrative thus far together ourselves. We know from Miller’s rich sense of world-building that women aren’t exactly heralded as worthy in this new and broken world, so we can perhaps ascertain that in order to achieve her high-ranking status Furiosa had to embody the traits of men and perhaps even look down on the other, “lesser” women of the Citadel. Why is the freedom of Joe’s Wives so important to her? In the Citadel, Furiosa has security, she has power and she has trust – that mechanical arm didn’t make itself. Abandoning this safety to grant the freedom of others in such a harsh world is an act of overwhelming selflessness, one we arguably don’t understand until later in the film when Furiosa reunites with the Vuvalini.

Redemption is the sole word on Furiosa’s lips when Max asks her what she wants, and it’s the sole word that convinces her to have faith in Max’s final plan to return to the Citadel. But what exactly does Furiosa need to redeem? We find out through her time with the Vuvalini that she was stolen from her home as a child, raised in the Citadel without any family and forced into the life she presently leads. There’s a sense of shame in Charlize Theron’s voice when Furiosa discusses her past without specificity, an unspoken side to her character that craves redemption without revealing what led her to require such an atonement. Has she brought misfortune or pain to others? To other women? Or was the mere act of passivity too much for her in the end, to allow Joe’s ruling to bring so much suffering for others? It’s hard to know for sure, but Furiosa is hell bent on fixing it.




Through saving Joe’s wives, and reuniting with and rehoming the surviving members of the Vuvalini, Furiosa finds her past actions (or inactions) redeemed, her bravery and ferocity leading to her physically ripping the face from Immortan Joe’s skull, ridding the identity of her enemy from the people she intends to rescue. Furiosa’s liberation almost comes at the expense of her own life too, with Max’s blood restoring her vitality in the film’s final moments. Where this act can be seen as a reclamation of identity for Max – the role he was assigned becomes the role he chooses – for Furiosa it feels more akin to a poetic sense of justice. When Furiosa first arrived at the Citadel, following her violent kidnapping, she lost the one person with whom she shared blood – her mother, kidnapped alongside her – three days later, leaving her alone and vulnerable to the world and the men who ruled it. In returning to the Citadel at the end of Fury Road with Max’s blood coursing through her body, her sense of family is restored and her past is relived in a more hopeful way, freeing her from its violence.

Continuing on from Max and Furiosa, Nux’s arc across Fury Road also begins prior to the start of the film. We meet Nux ill and drained, Max’s blood being pumped into him to keep him alive. He’s a War Boy, a slave to a religion. His purpose is to please his master, Immortan Joe, and die a glorious and historic death in order to be granted access into an afterlife, into Valhalla. Referred to as a half-life, Nux believes his sole purpose is to die so he can reach the next stage of his existence. He’s riddled with tumours and entirely unhinged, both his body and especially his mind are essentially poisoned. Giving chase with Max hooked to the front of his car, determined to bring back Joe’s Wives and win the acknowledgement of his God, Nux takes a leap of faith.

And he misses. He falls. In front of his ruler, he fails. Overcome with shame and fear – everything in his mind now tells him he’s destined to be cast aside, never awaited in Valhalla, living a worthless life – he cowers in the rig and is found by Capable, one of Joe’s Wives. Through his failure, he finds companionship. Through companionship he finds love, and through love he finds acceptance. Except, it isn’t a self-validating kind of acceptance, it doesn’t liberate his past or his identity in the ways the film uses Max and Furiosa. Rather, Nux’s freedom comes with accepting that his world and his beliefs are falsified, fabricated by his own ruler in order to use him as a blind soldier willing to die for a prize he’ll never see. His mind is a lie.

Coupled with his own rediscovered sense of purpose, Nux slowly joins the side that fights for freedom. In his final moments, Nux sacrifices himself by crashing the rig into a rock wall, allowing his newfound allies to survive while he closes off the pathway to the army chasing them. He dies on the battlefield, witnessed and loved by the one most important to him, in a historic death that changes the world. Nux achieves all he sets out to do but, with his mind now liberated from the toxins fed to him by a false God, he’s able to fight for the right people. Maybe an afterlife greeted him after the rig crashed through that violent terrain, or maybe his world went black and his time in it was up – the beauty in Nux’s ending is that it no longer matters. Whichever the outcome, Nux dies free, but most importantly he dies a hero – and that’s all he ever wanted.

Finally, we have Joe’s five wives: The Splendid Angharad, Capable, Toast the Knowing, Cheedo the Fragile and The Dag. Used and abused by Joe in the Citadel, exploited as little more than prized possessions and breeding stock, it would be very easy for the Wives to fall flat as characters, to feel like little more than cargo that Furiosa is escorting. But Miller binds a very simple yet powerful statement to the five women – “We are not things” – that prevents this from happening. We gather that, as breeding slaves, the Wives have little to no power in the Citadel, be it physically, emotionally or intellectually. Their bodies belong to Joe, and their minds don’t matter, as long as they’re pure and beautiful and as long as they’re his.



Across Fury Road, we witness Joe’s Wives liberate themselves from that very identity through the reclamation of their bodies. At their first pit stop, they use bolt cutters to forcibly remove the violent-looking chastity belts Joe forced them to wear and shower in water pumped from the rig, cleansing themselves of the environment they formerly belonged to. We know from an earlier scene that Joe uses water to manipulate the downtrodden citizens of his Citadel, pumping it up from the ground and claiming ownership of it. The act of using this water, that Joe himself would have pumped up, to rid the remnants of his Citadel from their skin is one of many ways the Wives free themselves – and, in that, their bodies – from Joe’s control. Later, when Joe has a clear shot at victory, Angharad hangs from the rig’s door and uses her pregnant body as a shield to prevent Joe from firing his gun. In both circumstances, the Wives use their bodies against Joe – at first symbolically, and then physically.

Returning to the Citadel feels like the very last thing the Wives would want to accomplish in this film, and yet it still rings entirely like a victory when they do. When we meet them, the Wives are the property of men in a hostile environment, but when Fury Road circles back to this location for its final sequence the circumstances could not be any more changed. Capable, Toast the Knowing, The Dag and Cheedo the Fragile return to the Citadel in the company of women, rising up on a platform and liberated from the male possession. That the film ends with them being physically lifted up to the highs of the Citadel by the sick War Pups is no coincidence, as the four women have altered their state from property to power. Their return is heralded, and as they look out from the platform rising to where we first met their former owner, their bodies now stand independent and free.

And so, we end back at the Citadel, the very place in which we began. There is an unmistakeable sense of irony to the cyclical way Mad Max: Fury Road ends, in which all the characters who fight to leave the Citadel end up returning to it and all the characters who want to return there end up dead in their attempts to do so. Here, we’ve looked at the ways Miller allows his characters’ motives and purposes to double back on themselves, to return to an earlier state but with a shift in perspective: Max reclaims his former identity but with reinvigorated hope, while Nux returns to the idea of sacrifice but for the opposing faction. Irony there may be, but it’s an irony that comes coupled with a sense of liberation for all involved.

Fury Road’s climactic return to its opening locale visually represents the nature of its own themes, a perfect circle that begins in one shade but finishes as another. All of the core characters in Miller’s film are released from their burdens, if not entirely then we at least get a sense that their new journeys are now in a place from which they can begin. Freed from the chains holding them back – be it physical (the Wives), mental (Furiosa, Nux) or maybe even both (Max) – Fury Road finds a changed, liberated perspective for its characters. The world may be poisoned and the future might look grim, but there’s no situation you can’t free yourself from if you have the power to do it, Miller argues. Self-discovery, redemption, understanding and empowerment await. Liberation awaits.


In Here Life Is Beautiful

‘Come and have a dance.’

Your response to that demand (and it is a demand, not a question or request) depends entirely on who says it. From your beloved? No option but to comply. It’s likely one of Your Songs has hit the decks. You need to throw shapes with them, right now.

If a drunken relative puts out a hand, you have more swerve room. It’s within your rights to fake the flare-up of an old sports injury or the development of a new twinge—say from the strenuous shape-pulling you’ve just thrown with your beloved—as an excuse to cry off. It’s also a good cue to make for the bar and grab a glass of something to ease the imaginary pain.

Exceptions to the rule? If your mum or gran make the demand, get over yourself and get back on deck. It’s the least you can do after what you put them through as a child.

If a large sweaty bloke in pancake makeup and a corset who you’ve never met before invites you up, well, what do you do? More specifically, what did I do when it happened to me last week?

Continue reading In Here Life Is Beautiful

The Cut Season Two Episode One

We made it! Welcome to 2021, the year of hope after whatever the hell that shitshow we’ve just endured was. All is reset, we can begin again as if nothing had happened, secure in the knowledge that the world is now a better, brighter place…

Yeah, alright, maybe not. Nevertheless, here we are at the arbitrary start of a new unit of time measurement. Let’s at least start with a positive outlook, yeah?

We’ll have reports from our film, literature, food and music desks who all have a nod for their favourite thing of the year, as well as some more of the random nonsense you’ve come to tolerate over the last months. Shall we begin?

Now be the time. Here be the place. This are The Cut.

Continue reading The Cut Season Two Episode One